Exodus 33:2-23; Exodus 34:28-35
We left off last time with the Israelites mourning at the absence of God’s presence. Now we arrive at a suspense in the narrative where Israel is told to mourn and stay quiet while God and Moses discuss what He will do with them.
5For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
This was surely a fearful and anxious time for the Israelites. Even though those untrue to God had been put to the sword, God was still heavily grieved with the remnant and I cannot imagine the sheer terror they faced–knowing at any moment God might destroy them as well. This only goes to show us how serious God is about disobedience to His word. Even something seemingly small to us is not small in God’s sight.
6And the children of Israel stripped themselves of their ornaments by the mount Horeb.
The stripping of ornaments (jewelry) was not because jewelry is sinful. We know this because several chapters later we them wearing jewelry again. It was a sign of serious repentance. Jewelry was a status symbol; it meant one had wealth and brought attention to themselves and their financial standing. When God’s people truly repent, they will cast aside their pride and that which draws attention to themselves and humble their hearts and bodies before God. Such a display of humility was a somber sight.
7And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
Moses set up the sacred tent outside the camp, “far off.” Sometimes we have to venture away from the camp and into seclusion to find God. Many examples throughout Scripture show us where men, even Christ, went out away from everyone else and all distractions to intensely seek the face of God.
9And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
What a sight that must have been! The pillar was the sign of God’s presence and it descended where Moses stood. This confirmed that God was with Moses. Imagine a one on one conversation with the LORD! We can have intimate fellowship with God, but we cannot have such a conversation, at least not this side of Heaven. Moses got to do something only a handful of men have done: carry on a two-way conversation with Jehovah.
10And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
As Moses talked with God, all the people stood in their doors and watched; they bowed in worship. Even though they were not speaking to God or hearing the conversation, they were overwhelmed by the awe of His presence and nearness. Do we have the same reaction? Maybe we’ve never known or sensed God’s presence in such a way. God’s presence is not a given. It must be sought and besought through prayer.
11And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
What a description! Face to face. (We know Moses did not actually see God’s face, because later we see that no man can see God’s face and live.) What does this mean. It appears to describe the manner in which he and God conversed rather than the physical conversation. God talked to Moses as a friend talks to a close companion. What an amazing compliment that God would call a finite, sinful man His friend. As Moses left the tabernacle to tell Israel of the verdict, Joshua did not follow him; he stayed in the tabernacle. The Scriptures are silent on why or what he did. Perhaps he was so overwhelmed by what he had just seen he was too fearful to move. Maybe he was too excited to leave. The incident of Peter on the mount of Transfiguration comes to mind, which suggests that Joshua didn’t want to leave. Such is an encounter with God. We won’t want to leave. Oh that we might have such an encounter!
12And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
13Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
Moses prayed for God’s guidance. If only we would learn to pray such a prayer. If God is not guiding us, then we are at best unguided; at worst, misguided.
14And he said, My presence shall go with thee, and I will give thee rest.
15And he said unto him, If thy presence go not with me, carry us not up hence.
The LORD promised Moses He would be with him. Moses then says that unless God remains with him he doesn’t want to go into the promised land. Moses didn’t want the blessings or the rewards, but wanted God’s presence. So many “Christians” today are more concerned with receiving a spiritual high, blessings, money, rewards and their spiritual reputation than they are with having God with them. They live striving to receive God’s blessings and benefits without Him. Some walk around in arrogant and spiritual pride wondering why no one recognizes them as God’s gift to their church or school. Here’s why: because God is not with them, they’re only using God’s way to bolster their own Pharisaic ego. We must seek God’s presence above all benefits! Moses got it; he didn’t care about what he got out of God, he just wanted God. God’s benefits without Him are worthless. God’s presence, regardless of benefits is priceless.
16For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
What makes believers different from the rest of the world? Simply put, God’s presence and the indwelling of the Holy Spirit.
17And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
Moses wanted all the nations of the Earth to know that Israel was different and had God. Does the world think so of us? That was God’s intention from the beginning, however, much of the Church and believers today look so close to the world, I seriously wonder if they could tell. We must be different; the world should see a stark contrast. So many of the Lord’s people have little time for being a testimony to the world because they are far too busy trying to play in it. Leonard Ravenhill asked a good question in his sermons when he would say, “Are you crucified to the world tonight or does it fascinate you?” It is a haunting question. Truly, so many of God’s people are fascinated by the very thing God desires and commands us to be separate from.
18And he said, I beseech thee, shew me thy glory.
Moses wanted to see God’s glory even more than ever before. Do we want to see God’s glory? I don’t think many of us do, because if we did we would either go into shock or die from the sheer awe. So many people sing and talk about wanting to see God in His glory, but do they really know what they are asking? As Isaiah found out, the closer we get to God and the clearer we see Him in His glory, the more fearful and ashamed we become–realizing our horrid uncleanness before Him. Perhaps you want to see His glory, just make sure you know what you ask for and what may happen as a result. You may be changed forever, your life never being the same again.
19And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
20And he said, Thou canst not see my face: for there shall no man see me, and live.
As mentioned earlier, no mortal man can see God’s face and live to tell it. Why? Because mortal flesh cannot contain the beauty and majesty of His glory and His pure holiness. Moses asked for the impossible, but God did not utterly refuse him.
21And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
22And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
23And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
God would hide Moses in the rock and pass over him. Moses would only see the back parts. What does this mean and what does it signify? We cannot see God, but we can see where He has been and where His presence has passed by. I am not too encouraged when I hear someone say “We are going to have a revival service this week, etc.” Well, maybe you will, maybe you won’t. No one will know until afterwards. God does not automatically show up. Many quote the passage “Where two or more are gathered in my name there I am in the midst,” but many forget all about the “in my name” part. If we are not meeting in His name, with His blessing and His approval, we are wasting everyone’s time. God must be invited and His house must first be cleansed and ready for His visit. Jesus did not enter the Temple, His house, and worship immediately, first He had to get rid of the corruption and those misusing it. When Jesus comes back again He won’t cleanse the temple, he’ll cleanse the pulpits and pews.
Exodus 34
28And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
Moses miraculously was sustained by God during his lengthy fast. When God is near, Earthly matters and even material needs are irrelevant.
29And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
Imagine the sight! When Moses spent that time with God, everyone knew it. He didn’t have to advertise it. So many people love to advertise their time with God and impress others with what they learned and how spiritual they are. I’m so tired of seeing people trying to impress others with their pseudo-spirituality. If they would meet God desiring to see His glory instead of their own, perhaps they would not need work so hard trying to convince others of their spirituality. Moses didn’t have to say a thing, his face shone with the glory of God. When you and I truly meet with God in secret, we won’t have to tell anyone; they will see it in our life and even our countenance.
30And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
The people feared to come near him. Have you ever seen someone so close to God and just having been in a meeting with God that you were in awe and feared disturb them?
33And till Moses had done speaking with them, he put a vail on his face.
In stead of advertising his encounter with God, Moses had to cover his face to keep from blinding the people. Modesty and humility are always so much better than flaunting one’s own delusion of spirituality. The LORD does not need us advertising His presence; when it comes, people will know it.
35And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.
After we encounter God in His glory, we will be different, think different, act different, even look different. Such an encounter with God should change us. If you think you have met God and don’t change, you met someone or something else. It is impossible to see the glory of God and not be drastically effected. That’s what revival is: seeing the majesty and holiness of God, seeing our own sinfulness and corruption and responding in reverent worship and an intimate fellowshipping with Him. When this happens, we will repent of our sins, put off earthly distractions, forsake idols and serve the LORD with our whole hearts. Revival costs nothing, but requires everything. We can’t buy revival, we can’t induce it. We can only pray for it and prepare our own hearts and then be willing to change everything in our lives should God send it. That is in essence why we never see it; most people don’t want the consequences of revival. They want to enter the promised land without encountering God.