Fundamentalist Conservatives: Stop Apologizing For Being One

It’s amazing how few churches and “Bible Belt” fundamentalists truly are conservative. Of course the term “conservative” is a comparative term, so please allow me to define it.

When I say fundamentalist conservative, I mean what some might consider “old fashioned” but not quite. There are several key aspects to conservative fundamentalism.

I mean someone who holds to a high view of scripture–meaning they believe in not only inspiration but preservation. Many would say they take this view, but limit it to the original manuscripts. This is double talk. We know none of the originals still exist; therefore the preserved copies allegedly no longer exist and all existing copies and bible translations are by de facto unpreserved. This view is descended from apostate liberals such as the English clergymen Wescott and Hort and has been propagated sadly by many fundamentalists  and religious institutions.

The propaganda is so vast yet so wrong and frankly ludicrous. It is a direct attack on the authority of scripture, the person of Christ and I believe Satan’s  greatest assault on the church from within. This war of truth is rampant, overwhelming and waged by religious elites who use  dishonest and deceitful tactics. It highly resembles political mudslinging. (for more on this topic, see David Sorenson’s “Touch Not The Unclean Thing.”)

Another characteristic of a fundamentalist conservative is they take the proverbial high ground towards religious worship. The Scriptures are clear and emphatic that God is to be worshipped in a reverent way that places the focus on Him and not us; it does not resemble the style and methods of the world, but is sacred and reserved for God.

Of all the issues in this discussion, this is the most heated and most sensitive among younger believers. Music is important in worship, but is nowhere near the importance of preaching; but those on the fundamentalist left love to bring music up to the level of preaching or even above it.

As if that flawed idea wasn’t enough, the music of choice is decreasingly that of hymns, but CCM and the emerging power house of Sovereign Grace Music (SGM). Besides their obvious imitation of worldly styles and blasphemous “worship,” I have real difficulty understanding how a fundamentalist could advocate using music of a new evangelical – charismatic organization which attempts to use worldly styles to market their product. It’s absolutely impossible for me to reconcile such a dichotomy. Simply ignoring the issue of SGM is not enough; there is an increasing number of churches and organizations that refuse to name SGM and stand against it. This is weakness and perceived as consent.

The younger generation cries out for that style. And sadly, some of the older generation are all too ready and willing to give it to them. No wonder students come out running to SGM and CCM. The Old Testament shows time and time again where the younger, foolish generation demands the old generation to give in to their whims and fancies toward worldliness. The older generation needs to step up and do the hard, but right thing and hold firm to the ancient landmarks. As a young man, I plead that they would choose the latter over giving in to foolish young people, who historically have been attracted to the world. Wisdom must prevail over whims; principle must trump preference.

Music is a sensitive issue that permeates deep into our person–and is therefore a natural weak spot. Music is often. Trojan horse by which liberalism can sneak in so deeply it is almost impossible to root out.

I have said this in the past and will again reaffirm that once people give in to the modern bible version lie, music is next.

The final issue could also be considered the underlying issue of conservative fundamentalism: separation. If fundamentalists get this one right, it is very likely they will get the rest right. If we understand that biblical separation is mandated and is clearly explained, we would not have to with Wescott, Hort or SGM.

The number one complaint, or as I call it–cop out–is this: “we need to have more love and less focus on externals.” This is such a lame attempt towards liberalism. We know God looks on the heart, but He also commands external obedience and separation.

The funny thing, at least to me, is the people crying loudest are ones who should just admit they are liberals and new evangelicals. Why pretend to be a fundamentalist? Just save yourself the grief and leave the camp. Quit playing games and pick your side. People like that will jump all over me for saying this, but at least I am openly a fundamentalist conservative. Don’t play the liberal game of pretending and being a chameleon.

In closing, we need to do three things:

1. Acknowledge the battle exists and is here to stay.

2. Understand the liberals vastly outnumber the conservatives and will use every lame excuse and tactic imaginable and that we are fighting those who truly don’t believe our current bible is inerrant and preserved. (Why should we be surprised at anything they believe and push?)

3. Boldly draw the line between liberal and conservative and stand. Call liberals out for who they are and quit the chameleon games. The first thing they will say is “we are being divisive and causing division in the church.”

I end with this: such a charge is a lie and ludicrous. Such was the charge Ahab made to Elijah. Ahab accused Elijah of troubling Israel. Elijah pointed out correctly and without playing the word game that Ahab was the one trolling Israel because he had departed from the Word of God, His commandments and led the people in a way of worship that replaced God and offended Him.

So there it is. We as fundamental conservatives must stop apologizing for being conservative and stop tiptoeing around liberal fundamentalists and call them out on what they are and what they are pushing.

What I Believe: A Series-based Doctrinal Statement

About God

I believe in the existence of Almighty God, who is eternal, holy, omniscient, omnipresent and omnipotent. He exists in the Trinity of God the Father, God the Son (Jesus Christ) and the Holy Spirit. God is a righteous god, the only god. He spoke creation into existence and made the universe and man in six literal days. (Genesis 1-3) God has spoken to man through His word and seeks to have a personal relationship with His creatures through His Son Jesus Christ. God sent Jesus Christ to make provision for said fellowship with sinful men.

God is completely sovereign–meaning He is in control of all things and knows all things. He is always working out His perfect plan in the lives of men. His sovereignty does not include predestinating men to Heaven or Hell as is erroneously taught by Reformed theology. Romans 8 makes it clear that God knows who will trust in Him for salvation and has predestined his elect to be like His Son Jesus Christ. Nowhere in Scripture can the idea of predestinating souls be found.

The Sovereignty of God: Part IV

Due to varying perceptions of the Calvinistic mis-defining of “sovereignty,” several theological systems developed. First is Covenant theology–which teaches that God has determined in an unchanging way, unalterable way in continuity through both the Old and New Testaments; the Mosaic laws still apply, ie. the Sabbath; the Church is spiritual Israel and all promises to Old Testament Israel are being /will be fulfilled through the New Testament Church. In direct contrast to Covenant theology, Dispensational theology teaches God has determined to keep His promise to a particular racial and national people–the Jews. Of the two, Dispensationalism is certainly the one favored by Scripture. While some hyper-dispensationalists have taken the theology too far, “Dispensationalism” is mostly in line with the plain, literal teaching of Scripture. 1. Covenant theology on the other hand takes the sovereignty definition of Calvin and applies it to the Scriptures in ways which make the theology synthetic. The Jews are cast aside and replaced by the Church–something never taught in Scripture and definitely a cause of antisemitism in Reformed circles. 2.

The chief problem with the disproportionate attention given to the Calvinistic definition of God’s sovereignty is the theological concepts imposed upon Scripture. We would all do well to let the Bible speak for itself and not to snap the Scriptures to a man-made grid. Because of the Reformed emphasis on Calvinistic sovereignty, the concept has become one of idolatry. Examine this quote by A. W. Pink.

“The doctrine of God’s sovereignty …is the centre of gravity in the system of Christian truth – the sun around which all lesser orbs are grouped. It is the golden milestone to which every highway of knowledge leads and from which they all radiate. It is the cord upon which all other doctrines are strung like so many pearls, holding them in place and giving them unity. It is the plumbline by which every creed needs to be measured, the balance in which every human dogma must be weighed. It is designed as the sheet-anchor for our souls amid the storms of life. The doctrine of God’s sovereignty is a Divine cordial to refresh our spirits. It is designed and adapted to mould the affections of the heart and to give a right direction to conduct. It produces gratitude in prosperity and patience in adversity. It affords comfort for the present and a sense of security respecting the unknown future. It is, and it does all, and much more than we have just said….”

Any Spirit-filled believer should be able to see the uncalled for attention and value placed on this man-made definition of sovereignty. Reformed theologians have given a Bible doctrine a man-made definition and elevated that ill-defined point of doctrine above all others.

This uncalled for elevation has brought about several erroneous philosophies. Here are just a few:

Determinism - God has predetermined all things to be from eternity past, including the eternal destiny of souls to either Heaven or Hell.

religionism, authoritarianism, absolutism, perfectionism, universalism, covenant theology, legalism,

Fatalism – what will happen is predestined and nothing can change it. (The logical conclusion of Calvinism.)

and finally, Sacramentalism - the sacraments of baptism and communion can incur grace and are mystic experiences of a higher spiritual nature. 3.

So at the end of all this discussion on the right and wrong definitions of God’s sovereignty, how can we use the term “God’s sovereignty?” The term is legitimate if referring to the control of God over the universe, Christ’s lordship, and the perfect will of God. We cannot use the term to refer to men or man-made definitions of God’s character.

As it is almost impossible to use the term “sovereignty” without implying some degree of Calvinism, we must be careful how we use the term and be clear our listeners understand the correct meaning. This term is one only to be used in reference to God; it is reserved exclusively for Him and must therefore be treated with caution and not flippantly used.

I hope this “mini-series” of posts has been informative and helpful.

kw

1. Many conservative Bible scholars debate the concept of the pre-tribulation rapture, due to its later arrival in the 1800′s.

2. Both the Roman Catholic Church and the Protestant reformers violently persecuted and reviled the Jews–blaming them personally for the death of Jesus Christ. As a result of Martin Luther’s vicious polemics against the Jews, Adolf Hitler used Luther’s writings as a manual to implement his Holocaust. Luther, Martin. “Table Talk

3. The word sacrament means “sacred act that incurs grace.” We know from the Bible that baptism and communion are strictly memorial, pictorial acts of obedience and do not incur grace or involve any mystic experience. This error is descendant directly from the Roman Catholic Church by the combining of pagan mysticism with Catholic dogma ie. Constantinople.  Cruz and Gerberding, “Medieval Worlds: An Introduction to European History, 300-1492. pg. 104.”

Phi Sigma Chi Sunday School Lesson 5

Phi Sigma Chi Sunday School Lesson #5.

Revelation 20:11-15

02/13/11 Ken Willis ©

Revelation 20:11-15: “The Great White Throne Judgment”

11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

Cross Ref: Prophesied in (Daniel 7:9-10) “9I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. 10A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.”

Note: The idea here is that the glory and majesty of God’s position as the final judge causes great terror before the host present. Even the heavenly hosts turn away from the unimaginable glory that no flesh can withstand. 1

12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Cross Ref: (Exodus 32:32) “Yet now, if thou wilt forgive their sin–; and if not, blot me, I pray thee, out of thy book which thou hast written.”

Note: The concept of God having a book—in which man’s individual sins are recorded—is presented here in the OT. Every sin a person commits is recorded in the book and will be used against all who are outside of Christ2.

Cross Ref: (Psalm 28:4-5) “4Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert. 5Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.”

Note: This passage speaks of the condemnation of them that wanted their own way and rejected God’s truth for their own sinful pleasures. They wanted the way of death and now God will give it to them. God will judge the unsaved according to their works3.

13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works4.

Cross Ref: (John 5:27-29) “27And hath given him authority to execute judgment also, because he is the Son of man.28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”

Note: At the great white throne, all the dead of History will rise unto eternal bliss or damnation. The righteous will be most likely the OT saints who will receive their glorified bodies. The unsaved will rise only to meet the eternal wrath of God5.

14And death and hell were cast into the lake of fire. This is the second death.

Cross Ref: (I Corinthians 15:26,55) “26The last enemy that shall be destroyed is death. 55O death, where is thy sting? O grave, where is thy victory?”

Note: Death itself, along with Hell, will literally be cast into the lake of fire. Death and Hell will be destroyed—along with all whom are in them.

Cross Ref: (Revelation 21:4) “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Note: The believer will never again face pain, fear, sin or physical death: the curse will be fully removed and all effects of Adam’s sin forever vanquished6.

15And whosoever was not found written in the book of life was cast into the lake of fire.

Note / Conclusion: The unsaved will have no chance for appeal, no defense and will be judged eternally to the Hell they deserve. God’s patience and grace will have ended and there will be no mercy given. Are you in the book of life?Those who have truly trusted in Christ and are growing in the Gospel have no need to fear this judgment in Revelation 20. They are sealed by the precious, perfect blood of Christ and are hidden in Him before the justice of God and can therefore not be condemned unless God condemns Christ—which is impossible. This judgment, to the believer will be a happy and joyous occasion. Death and Hell will be no more; the full effects of the sin curse will be lifted; and we will begin an eternity with our Savior who will wipe all tears of this past life from our eyes and embrace us as His chosen bride forevermore!

 

Footnotes:

1 Ezekiel 1:13; 10:2,6 / Mark 9:3 / Revelation 1:14

2 Psalm 69:28 / Isaiah 4:3 / Daniel 12:1 / Malachi 3:16-17 / Phil 4:3 / Revelation 3:5; 21:27

3 Psalm 62:12 / 2 Timothy 4:14 / Revelation 18:6 / Isaiah 5:12

4 Isaiah 26:19

5 John 9:39 / Acts 10:42; 17:31 / Daniel 12:2 / Matthew 25:46  Acts 24:15

6 Isaiah 25:8; 35:10; 43:18; 65:19 / Revelation 7:17 / 2 Timothy 1:10

Society Sunday School: Psalm 139-1-24

Psalm 139

This Psalm is David’s devotional thoughts on the omniscience and omnipresence of Almighty God–the one, true God who is like no other. The second half of the chapter is David’s three-fold response to the incredible truths presented in the first half. David

1O lord, thou hast searched me, and known me.

David makes an convicting and sobering statement: God has already searched each of us and has known us at our deepest and most secret levels.

2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Every movement and change in posture we make is known of God. Even in Heaven, He knows our every thought and our mindset. There is no thoughts or desires we can hide from Him. They are laid bare and open before Him.

3Thou compassest my path and my lying down, and art acquainted with all my ways.

The LORD knows our life’s path and knows the direction we are heading, even if we conceal its true direction before others. God knows all our ways: every gesture, every mannerism, every habit, every pet peeve, every tendency, every little detail of our being and soul–God knows it.

4For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.

As our words rest on our tongues, before they even come out–God already knows them as if we had already said them. The LORD knows what we are about to say, want to say and don’t say out loud.

5Thou hast beset me behind and before, and laid thine hand upon me.

The LORD places things in our lives that steer us away from evil and wrong paths and direct us in the way of righteousness and uprightness before God. This is a blessing and comfort to us; He keeps His children from evil and in the “old paths.”

6Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

The knowledge David is referring to God’s unique omniscience, but also to God’s divine sovereignty. Daniel 4:35 tells us that God has no counselor and no one can question His sovereignty over the affairs of men. Who is man to even question such divine wisdom? Man can never hope to understand the depth of God’s wisdom and the wonderful glory of His sovereignty.

7Whither shall I go from thy spirit? or whither shall I flee from thy presence?

8If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.

9If I take the wings of the morning, and dwell in the uttermost parts of the sea;

10Even there shall thy hand lead me, and thy right hand shall hold me.

11If I say, Surely the darkness shall cover me; even the night shall be light about me.

12Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

David elaborates on the knowledge of God by proving that no place on Earth or in the universe can hide us from God’s omniscience. There is no escape from His sight and His presence. This is a great blessing and peace for the believer; and sheer terror for the wicked.

13For thou hast possessed my reins: thou hast covered me in my mother’s womb.

14I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

15My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

16Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

17How precious also are thy thoughts unto me, O God! how great is the sum of them!

18If I should count them, they are more in number than the sand: when I awake, I am still with thee.

Even while we were in the womb, God knew us and had a sovereign plan for us. (This passage is NOT teaching “predestination double” –which teaches God predestines some to Hell and some to Heaven before birth.) This is simply a testament to the fact that God does know who will become His child and predestines them to Christ-likeness (Rom. 8.) and ordains for them a sovereign plan whereby He will receive the glory and the praise.

19Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.

This was, to me, the most shocking verse in the passage. David is literally praying that God would slay–to take the life of– the wicked. This sounds almost contradictory to what we hear on “loving our enemies,” however, it is important to note that David is praying for the destruction of God’s enemies, and not against mere personal enemies. David prayed for the destruction of those who hated God. He also cried out to evil men to depart from him. David wanted no fellowship with haters of God. Can we say such a thing?

20For they speak against thee wickedly, and thine enemies take thy name in vain.

The chief charge against these wicked men was their speech. They spake against God wickedly. Jude 15 tells us that such men have “hard speech against God” and are arrogant and proud in doing so. What a foolish thing to do! To speak against God with arrogance and pride is utterly foolish and blasphemous. David is not praying against penitent sinners seeking forgiveness, but against brazen rebels who reject God willingly. These men also have profaned the name of God. While this verse speaks directly of men who curse God, it is key that we as believers remember to take great care not profane the name of God in writing, conversation, or even prayer. For example, you may occasionally hear someone pray in a manner where the say the name of God after every phrase, almost obnoxiously. This is making the name of God profane! When we use His holy, unique name as another common word in our daily life, we have–willingly or unwillingly–profaned His name, which is a great crime against Him.

21Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?

David confesses before God that his hatred for the wicked is vindicated in that he hates those God hates. David was grieved by those who hated his God. Are we?

22I hate them with perfect hatred: I count them mine enemies.

David’s hatred was perfect–complete and lacking nothing. David’s hatred was righteous hatred, for it was based in a perfect love for God. It is impossible to love God perfectly without hating things He hates. One cannot exist without the other. For example, because I love my family, I hate those who would attack them or break into our home and I would protect my family against such people with lethal force. Because I will one day have children and love them, I hate pedophiles and perverts who would abuse children. Because I love my country, I hate liberal politicians, socialists and those who would violate the Constitution or invade the nation. Likewise, because we love God, we should hate those who hate him and would hurt His kingdom.  It is also important to note that having enemies is not inherently a bad thing. I don’t try to make enemies, but don’t mind having them–providing it’s for the right reason. A fear of having enemies will keep us from true loyalty to God and other values we ought be faithful to.

23Search me, O God, and know my heart: try me, and know my thoughts:

David humbly invites God to examine his heart and motives and see that his hatred is based on his love for God and not simply a personal grudge against the wicked. This passage is not a license to hate people and make enemies. We must ask ourselves: “If I have enemies, why are they my enemy? Is it because of offense or grudge? Or is it because they curse God and reject Him and His laws?” Personal grudges and incidents are no grounds for hating anyone or praying against them.

24And see if there be any wicked way in me, and lead me in the way everlasting.

David again invites God, humbly, to examine his every thought and way and judge him and cleanse him of such a wicked way. He also prays that God would lead him in the way everlasting. What is “the way everlasting?” The way everlasting is the lifestyle of righteous and holy living that comes with a true and perfect love of God. David is also making a reference to his expectation of future salvation and eternal life. Even before Christ had come, David knew the Messiah would come and make a way of eternal life. He anticipated the faithfulness of God to eventually be completed in the blood sacrifice of Jesus Christ. (Philippians 1:6)

KW – 2011

Seeking The Old Paths

10) To whom shall I speak, and give warning that they may hear? behold, their ear is uncircumcised, and they cannot hearken; behold, the word of the LORD is unto them a reproach; they have no delight in it. 13) For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. 14) They have healed also the hurt of my daughter slightly, saying, Peace, peace; when there is no peace. 15) Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I wish them they shall be cast down, saith the LORD. 16) Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said We will not walk in therein. 17) Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

I wish to be very contrite and transparent tonight, well almost this morning; I have chosen to write based on this passage due hearing several sermons by the late Rev. Leonard Ravenhill. Brother Ravenhill was a mighty preacher of holiness, repentance, the glory of God and of revival. He wrote several books, which include titles such as Sodom Had No Bible and Why Revival Tarries.

I wish I had the time and skill to effectively communicate the deep and lasting rebuke this dear saint constantly leaves within my soul–even though he is now in heaven and only preaches from recordings and mp3′s. His faith and simple exposition of the Bible is all a listening sinner could hope for from a preacher.

Why pick a passage such as the one above? Well, as brother Ravenhill believed, I believe and frankly am seeing the results of what I and other Christian writers refer to as “American Christianity” all around me and even in my own life. Think not that I am hear tonight to wail against others while not observing the many faults and shortcomings in my own life. I am no exception; I have not been immune and am not immune to the degenerate effects of this so-called American Christianity.

This passage not only exemplifies the heart-cry of Ravenhill and many before him, it is the cry that I have deep within my soul–even as I struggle against “AC,” or a shallow, weak and powerless Christianty. Just years before he died, brother Ravenhill would cry from the pulpit that he was “tired of hearing about revival; tired of talking about revival.” He wanted to see it; to experience it. It has been over several hundred years since the last great outpouring of the Spirit in the United States.

Revival is not when a preacher gets up and forces people down an aisle and they fill out decision cards; revival is when people are so overwhelmed by their sin and overcome with the fear of God, in all his power and holiness, that they fall on their faces and cry for forgiveness and mercy and are changed forever! Ravenhill said that “in evangelism, the preacher gives the invitation, but in revival the people make the invitation.” Revival is not something that can be organized or planned for or orchestrated, it is something that only God can send. All we as humble sinners can do is to prepare our own individual hearts and put off sinfulness and worldliness and cry for revival and pray for it. May we do that!

I want to see revival! Not just for myself, but for all of the United States. I want to see it at my church, at the University, in Washington, everywhere! I am not in an emotional rant; I am simply expressing the deepest groaning of my soul.

I humbly ask that we as American believers repent of our shallowness and ourt idolitry and our love of the world and our weakness and call out to God for revival to breakout in our lives, then our homes, then our churches, then our schools, then our towns, then our states, then our nation, then the world! Cannot God do it? Is it too much?

We see in verse 16 and 17 that the problem is not with God but is with His children. Just as the Israelites refused to hear God’s word and walk in his ways, we have done the same thing. We have watered down the Bible until we are no longer holy–which means separate and distinct from the world–and we are no longer seeking the face of God above all else, but are plagued with idolitry and care for this present world.

Will you refuse the way of the LORD? Will you refuse to hear the cry of the prophets and the preachers who have gone before us preaching and wailing upon deaf ears?

May the sweet LORD have mercy upon us if we do refuse; but may he allow us to see revival in our day as never before. Amen. May we see it, may we see it!

From the Heart

I listened to a sermon by Leonard Ravenhill this morning titled “The End Times.” I am overwhelmed with conviction at the lack of my own waste of opportunities to serve and minister for God. Brother Ravenhill–in Heaven now–is still used of God to proclaim the Gospel and cry for revival; his voice sent the message of God into my ears and heart over the way in which as American Christians, we value the things of this present world over the things of eternity.

I was ashamed to admit that we American believers are so prone to place such value on things, materialism, and possessions; we ought be broken and in tears over the millions and billions who have never heard the gospel because we are too busy worrying about our own bank accounts and retirement plans. Are we here to live like kings or here to live as dying prophets preaching to damned souls? Do we even think about the billions of souls we live amongst, who will most likely never know Christ, yet we are too busy to beseech them with the gospel of Christ? I do; and I have. And I am overwhelmed with grief and shame at my failure to overcome my stupid fears and pride to tell them of the God I confess.

I can’t help but think that it may be possible that we as twenty-first century believers do not live and preach the same gospel Jesus preached and lived. He preached a hard and costly gospel, yet we preach a salvation which consists of getting poor sinners to say “uh-huh” when prompted. The gospel is no longer a life long commitment that supersedes all others and permeates into every area of life, but it is a mere decision we make to allow us to live as we deem righteous by our conscience and then we will go to heaven with Jesus when we die.

Some of us will be ashamed when we see Jesus because it will be the first time we have actually reverenced him for who he is. We will be shocked by his holiness and stunned at his glory, because never before had we seen him as a holy and glorious God, but as a hip friend who wants us to be accepted and to be as liberal as possible. How can we not be terrified to meet Christ and find him so different than our lives teach him to be?

We know better brethren! We have more Bibles here in America now than some nations ever had altogether. Some people have not even seen a Bible, yet we treat it as another text-book written by man. Sodom had no Bible and was burned with brimstone; what do you think America’s judgment will be like?

We fail on a daily basis to spend 10 minutes with Jesus, yet we will spend hours watching our stocks, earning money, eating food, entertaining ourselves yet we fail to do the one thing that really matters. We wonder why our churches are so full of dead people and all manners of spiritual failure, yet we won’t spend half an hour in the book beseeching the power of God and His help to live purely and to serve him with our all.

We argue over Bible versions, theological systems and interpretative views yet we are corrupted by sinfulness, selfishness, arrogance, pride and utter spiritual failure! Why do we only speak of revival as a thing of the past and a thing of a long forgotten event? It is because we are not ready for revival. How can God bless the American church right now? Some say revival has come in the form of Neo-Calvinism and contemporary worship and in the venues of Sovereign Grace Music and preachers like C.J. Mahaney, Joshua Harris, John Piper, Mark Driscoll and the like, yet this is NOT revival, but a cheapening of the Christian walk, which is to be one of reverence for God and worship that glorifies Him, not appealing to our own fleshly desires and impulses. Music that sounds like a rock concert and draws in the world cannot be the revival fire of God, but the work of His adversary Satan. If this new style and philosophy draws in the lost sinners of the world, it is not a worship that glorifies God, but one that accommodates and pleases men.

Christ’s message did not draw in the world; it confronted them, convicted them and caused them to hate and murder him. The gospel is of love, but its message is one that causes offense and exposes the sinner for what he is; a damned soul standing before a Holy and Righteous God deserving of His divine and eternal wrath for their sins. It shows them that aside from the blood of Christ, they have no plea or hope of escaping the eternal flames of Hell. As brother Paris Reidhead said, we need to stop trying to convince a good man that he is trouble with a bad God, and start convincing a bad man that he deserves the wrath of a good God.

We must get up and away from our own ambitions and desires and exhaust ourselves for the Gospel, but let us preach the true, undiluted Gospel. And may we not apologize for God’s wrath and justice. Until we preach that men deserve God’s wrath, expect no revival and no lasting change. I am tired of seeing weekly decisions that go as fast as they come. I want to see revival! I am tired of hearing about it, reading about it, praying for it, I want to see it! And the only way we can see it is to view God in all His holiness as He is and see how wicked and sinful we are and respond to that truth.

May we end the diluted Gospel and preach the true Gospel; and may God use that to usher in revival to America as we have never before witnessed. Amen.

Thoughts on The Empty Tomb

“He is risen; He is not here.”

Those seven words are the difference between the claims of Christianity and every other religion on Earth. What other religion can point to an empty tomb? What other faith group can boast of a resurrected savior? None.

When I personally reflect on the events of what we celebrate as “Easter Sunday,” I think fo several things: F

First, of the above statements; how awesome a thought to know that I serve and worship a real and living God. He is not dead, fake or powerless, but is alive, real and almighty.

Second, I think of the great sign of the resurrection. Some would argue that the ressurection was the actual securing of the sin atonement for mankind, but I believe that said atonement was secured on Calvary as Christ said, “It is finished!” So, what does it mean? I believe, as Scripture indicates, that it was the evidence of divine approval of the cross. Christ arose as the triumphant victor of the cross; the savior who had undone the curse of the first Adam. Christ undid everything Adam did and conquered death and Hell for all those who believe in Him.

Thirdly, I am very prone to think on the events prededing the Crucixion. Christ’s anguish in the garden, His anticipation of divine rejection and wrath, His agony over being the object of God’s anger and judgment; all of these unimaginable thoughts were running through his mind as he showed emotional and physical stress over them.

I am so thankful that Jesus Christ did all of that for me. He lived, agonized, prayed, died and rose for me; how great the debt I owe. What can I do save give him my life and my all?

God is Good, in the New Testament and the Old

I have been reading in the Old Testament over the last several weeks; both in Genesis and in Exodus. I must confess that closer and more thorough meditation upon the text, especially in Exodus, has shown me with a renewed fervor that God is not more harsh in the Old testament and more forgiving in the New; He is love, has been love and will be forever.

He is a God that values human life, that desires man to walk and talk with Him, but He also must be treated with reverence and must be viewed as the holy and righteous God He is.

Today I was reading in the passages where God lays out the specific laws of His covenant with the people of Israel; I used to think of these bylaws as boring and irrelevant to me, a New testament Gentile, but now see that those bylaws illustrate principles that are above the dimension of time (or cannot become outdated.)

I now see that those laws, as all of the Old Testament laws do, point to command of loving God. If we love God as He commands us to, all other laws and rules are taken care of.

I am thrilled and warmed within once again to see that my God is a loving and caring God who wants to know me on the deepest levels; May we all know and love the LORD as He intends us to.

God bless,

K.D.W.

Even A Gentile Can Rejoice In Israel

Tonight is the first time in a while I have been able to write; I have been reading in Genesis and Exodus and especially loved this passage.

Genesis 12
1Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will show thee: 2And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

This passage is a wonderful one to reflect on, for it is here that God’s chosen people–the nation of Israel–have their beginning with Abram. This is the passage where the whole plan of redemption leads back to; this promise includes several things:

First, the land that Israel will possess forever. Second, the national existence of Israel forever. Third, blessings upon those who bless Israel and cursing upon those who curse her. And finally, the part that makes me–a Gentile–leap for joy; “And in thee shall all families of the Earth be blessed.” This phrase speaks of the coming of Jesus Christ, the Messiah, the redeemer of mankind. Alleluia! Even though God’s initial dealings with with Israel as a nation, the promise of redemption would be extended to the Gentile. I can’t help but think of when Christ gave up the ghost on Calvary, the temple veil–the picture of man’s isolation from God–was rent in two from top to bottom, a literal picture of God tearing away the barrier because the way into His presence was made open by the sacrificial death of Jesus Christ, who made atonement for the sins of every man and woman on Earth–no matter how sinful or poor. Through Christ, all have a way to become a child of God and pass from death unto life. I am overjoyed to think on this blessed extension of God’s mercy to me, a Gentile dog and a sinner without hope, outside of Christ.

John 3:16 tells us that God loved us so much, even while we were sinners, that He sent His only Son, Jesus Christ, to die for us and bear the penalty for our sins. If we believe in Jesus Christ as the Son of God and His sacrifice for us on Calvary, and confess Him alone as our Lord and Savior, we are assured of everlasting life in the presence of Almighty God.

If you are already a child of God, rejoice with renewed joy. If you are still outside of God’s family, repent of your sins, trust in Christ and serve Him with your life.

God bless,

Ken Willis